AJMAQ is the day of the ancestors, the day of the deceased, but also a day of the imperfections of our humanity, the burdens under whose burden souls suffer in this and the other world.

AJMAQ is associated with consciousness, ancestral wisdom, balance, talent, disposition, sensitivity and inventiveness.

AJMAQ is the violet ray day of healing and change, the day of forgiveness. AJMAQ leads us to parts of the soul that were separated in previous lives, to our impure underworlds. By tracking down these parts of the soul, the healing work opens up. AJMAQ leads to experiences and the willingness to face these attachments from old burdens in order to achieve healing and wholeness of the soul.

AJMAQ as an aspect of BROTHER KEME guides us as a mediator, so to speak, to the weaknesses and imperfections of our being. Our ancestors from different incarnations and cultures, as well as ourselves, have had many lives behind us that contain experiences on all levels. From AJMAQ, the ancestors accompany us with their wisdom, they protect us through joy and suffering.

AJMAQ reminds us that every step of human development is connected to other realms and has a strong impact on everyone involved, including the souls in the deceased realm. So our life is a wonderful opportunity to dissolve attachments, bonds and disabilities for ourselves and at the same time for our ancestors. What a person moves through his intention, through conscious thinking, feeling and acting in service, has an impact on his entire environment, on a change in the realm of the deceased, on a better return of the soul to this earth, on the state of the conscious, liberated person in the Now and to its unfolding future.

For the unconscious person, the AJMAQ entity shows itself from the side of the heaviness and burden that we take on from our ancestors and often consciously or unconsciously carry off for them here on earth. That is why those born in AJMAQ are often exposed to disabilities in their living conditions due to excessive influence from their ancestors. They often carry this heaviness with self-pity and wonder about the injustice of life. However, even before they were born, they agreed to pay off their own old karma and the karma of the soul community in which they belong. They often carry other people's burdens with them and thus also take on the suffering and guilt of others.

Our weaknesses appear in the divine cosmos as a black cloud that obscures our view of the divine. In this way, AJMAQ obscures the view in order to remind the person concerned of the mission that they voluntarily took on when entering earthly life: their own liberation and the liberation of others.

The strengths of those born in AJMAQ are their willingness to help, a special quality of heart, and a great sensitivity to the needs of others. They are very sensitive and thin-skinned and therefore very medial. From their basic nature they have special access to the realm of the deceased and are connected to the power and wisdom of the ancestors, to the wise men of ancient peoples and cultures. Their willingness to serve and be there for others often goes so far that they forget about themselves.

The weaknesses of those born in AJMAQ carry the danger of being guided and determined by evil habits and sinful vices, by heaviness and immobility. They often carry the burdens of the deceased on their backs and feel like they have to deal with something that is not their own. They like to blame others for their weaknesses, are unbalanced and often transfer their own learning tasks and their imperfections to others. Unreliability, disorientation in life, the danger of entanglement, a magnetism to unclean places and force fields, the tendency to cheat and seduce others are signs of AJMAQ's dark side.

Ceremonies:

On this day we ask for the liberation of the deceased from all attachments from earthly life. In the violet ray we work with our relatives in the realm of the dead, ask for forgiveness, heal and integrate the excluded, traitors, abusers and the abused.

We ask AJMAQ for its intercession and help, for knowledge, for the healing of abnormalities, passions, heaviness, depression, physical and mental illnesses that have to do with attachments of burdened parts of the soul.

In prayers and ceremonies on this day, we particularly take into account the imperfections of the deceased, bless them, and open the way to liberation for them by inviting them to accompany us in the change.

In the Mayan tradition, on this day the scents of the food (banquete) remind the deceased of a joyful meal in their lives. You are invited back to the community of the living for the feast of life, a symbol of shared joy and peace in being together.

Ceremonies on the day of AJMAQ can also be done for the liberation of bound souls in old places of power, but also at places of accidents, in houses and in places of violence and destruction as well as in cemeteries and the like. Black magic occupations can also be easily recognized and dissolved during the day AJMAQ.

Body level: sexual organs, emotional body, human programming and experiences in the spine and bones

Spirit animal: eagle owl, bee, insects, mosquitoes